The gospel replies, if you did ascend to heaven what would you do there, without Christ, the anointed Savior? When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. 17 So then [ therefore] The words "so then" indicate the consequence of those who believe the message. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may bear it, and do it? The righteousness of God means that God is just, while at the same time He justifies the believer in Christ Jesus. You know what Cardinal Bellarmine said: he was a great antagonist of Luther, and thought that we might trust in our works; but, looking it all over, he admitted that inasmuch as no man could be quite sure that he had done enough good works, it was perhaps best on the whole and safest to trust altogether to the blood and merits of Jesus Christ. It was laid down exactly how far a man could walk on the Sabbath. At this point we enter upon a most important part of the epistle, on which we must dwell for a little. He has Gods law; all that remains is for him to obey it. And this lies in the fact that Abraham believed God before he had the son, being fully persuaded that what He had promised He was able to perform. The quickening power of God therefore was here set forth, of course historically in a way connected with this life and a posterity on earth, but nevertheless a very just and true sign of God's power for the believer the quickening energy of God after a still more blessed sort. It is even as close as your mouth. He deals with the Jew from his own Scripture (verses 9-19). The work thou hast to do lies within thee: the kingdom of God is within you,Luke 17:21. or "what saith he", Moses? One day I was in my office studying Romans, and I was just so upset I put my Bible down and I said, "God, I can't reconcile it," and I walked out of the room. He was debtor both to the Greeks and the barbarians, both to the wise and to the unwise; he was ready, as far as he was concerned, to preach the gospel to those that were at Rome also (ver. They grasped the meaning of this offer all right, when it came to them unexpectedly and unsought." And their words to the ends of the world.. If I am thus pitied of God, if so truly and completely a justified man, if I am really an object of God's eternal favour, how can I have such a sense of continual evil? [2.] Paul does not rejoice that they have stumbled at that stumbling stone (Romans 9:32). and therefore it was imputed to him for righteousness. Jesus did not bleed and die to be a superfluity to us: he cattle to meet a grim necessity. All are condemned to death (5). There seems to be more than a tinge of implied rebuke against the self-righteousness of the Jews who have rejected Christ Jesus and the gospel. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. So he essayed to join himself unto the church, but the brethren looked suspiciously at him and enquired, "What is your experience?" Now, if it was righteous in God (and who will gainsay it?) The weak are not to judge the strong, and the strong are not to despise the weak. Can your faith pray? Now listen. "He that believeth and is baptized shall be saved." The sacrifices, and offerings, and purifications appointed under the Old Testament, prefigured Christ, and pointed at him; and their inability to take away sin discovered the necessity of a sacrifice that should, by being once offered, take away sin. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Clear, then, as possible it must be to every man among us who will think, that if the only way of salvation by the works of the law is by the keeping of the law in its entirety, then that road is closed against us, and the sooner we have done with it the better; for then we shall turn our thoughts in the right direction, and travel on the way which the Lord in great mercy has prepared for us. Take his counsel. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. The word is nigh thee - This is still a use of the language of Moses. To whom, then, did the law address itself? From the Septuagint, Deuteronomy 30:14. Thus, their good works must outweigh their bad works. Click to enable/disable _gat_* - Google Analytics Cookie. The fruits of it are not expanded here; but, in point of fact, to joy in God is necessarily that which makes praise and adoration to be the simple and spontaneous exercise of the heart. the top and bottom of such an ascent must be, "to bring Christ down." This brings in the contrast with the other Head, the Lord Jesus Christ, whom we have here not as One bearing our sins in His own body on the tree, but as the spring and chief of a new family. "No, not if you pluck out my eyes, and consume my bowels in the fire. Be nothing; be nobody; and trust Him. (b) It is the normal title of the Roman Emperors. The righteousness of the law is an impossibility for all who have sinned even once, and the truth is all responsible men have sinned more than one time. The moral law was but for the searching of the wound, the ceremonial law for the shadowing forth of the remedy; but Christ is the end of both. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." This was no question of legal obedience, although the law came from Jehovah. Besides this, which seems to be a most comprehensive expression for embracing every sort and degree of human iniquity, we have one very specifically named. 5 Things You Should Know about the ESV Bible Translation. Next, he enters upon another branch of the truth the Spirit not as a condition contrasted with flesh (these two, as we know, being always contrasted in Scripture), but as a power, a divine person that dwells in and bears His witness to the believer. If a fire has to be poked a Gentile is employed to do it. Kurios Serapis is Lord Serapis. Romans 10:8-17 8 But what does it say? Jesus has come down: years ago be left the glories of his Father. When God established His covenant with Israel, God established the various offerings that they must bring to Him for their sins. i. He spent the whole night in trying to cheer and comfort others: he had no trembling thought about himself. To this Paul answers: "Christ is the end of the law." No; under the law it was nothing but "Do and live; leave undone and die." The subserviency of the law to the gospel (Romans 10:4; Romans 10:4): Christ is the end of the law for righteousness. It is not our effort which wins us goodness. Suppose you cannot walk on the sea, like Peter: never mind; you are not called to do it. He has no longer to win God's favour; he need simply take the grace and love and mercy which he freely offers. In his final sermon, Moses made some other points. This he shows further, Romans 10:3; Romans 10:3, where we may observe. 3. What saith the gospel? They did not understand, and believe, and consider, the strict justice of God, in hating and punishing sin, and demanding satisfaction, did not consider what need we have of a righteousness wherein to appear before him; if they had, they would never have stood out against the gospel offer, nor expected justification by their own works, as if they could satisfy God's justice. Our Lord gives the law all it requires, not a part, for that would be an admission that it might justly have been content with less at first. (Spurgeon). Oh, my bearer, our salvation lies in this! I was made manifest to those who did not ask for Me.. This was not a direct and intrinsic effect, of course, but the result of spiritual dealing for the soul. Knowing God we come to believe and trust in God. The righteousness of God is revealed from faith; and consequently, if there be faith in any soul, to this it is revealed, to faith wherever it may be. He has been telling them truths which were difficult for them to hear and bear. In vain will you preach Romans 3:1-31, or even 4 alone, for souls to know themselves consciously and holily set free. Their own Scriptures maintained, as nothing else could, that all the wretchedness which is now found in the world, and the condemnation which hangs over the race, is the fruit of one man, and indeed of one act. Confessing the Lord Jesus--openly professing relation to him and dependence on him, as our prince and Saviour, owning Christianity in the face of all the allurements and affrightments of this world, standing by him in all weathers. . Israel is indeed the only people of whom there is always a portion that believe. I can say no less. And we hear it on all sides. Through His Word. We are heirs of God, and joint-heirs with Christ. The law is not compelled to lower its terms, as though it had originally asked too much; it is holy and just and good, and ought not to be altered in one jot or tittle, nor can it be. I have had almost thirty years among you, and God has been very gracious to us, so that we have lost very few comparatively by death; but now many are going home, and, according to the course of nature, many of our honored brethren and sisters will soon follow. A man is responsible for failing to know what he might have known. Further, he would have real difficulty in believing that the way to God was open to everybody. Jesus said, "Straight is the gate, and narrow is the way that leads to eternal life and few there be that find it, but broad is the way and broad is the gate that leads to destruction" ( Matthew 7:13-14 ). But when Paul emphasizes the need to believe that God has raised him from the dead, it is not that we believe the resurrection as opposed to the cross, but encompassing the work of Jesus on the cross. Romans 10:17; Hebrews 6:5; Hebrews 11:3. The law which was given upon Mount Sinai, though it was not a pure covenant of works (for who then could be saved under that dispensation?) This is not something to smile at, but to admire. If a man kept the law perfectly, even Moses concluded that such a person would live (be saved). The word is near you -- --easily accessible. ". In both parts, as it may be observed, the door is opened to the Gentile. What he meant was: "Christ is the end of legalism." But now, to meet the question that was raised, they pleaded the distinguishing promises to Israel. There was no law there or then; for Abraham died long before God spoke from Sinai. If the good news of God goes out to man, entirely blotting out the difference between a Jew and a Gentile, what becomes of His special promises to Abraham and to his seed? In thy heart - The word heart is very variously used in the sacred Scriptures. We are as full of evil as an egg is full of meat, and our heart is like a cage of unclean birds. It is the paradox of the human situation that God is in control and yet the human will is free. (that is, to bring Christ down from above:) Or, Who shall descend into the deep? for on your own showing, according to that word to which we all bow, you must admit that one man's sin brought in universal moral ruin and death. It seems to mean that his truth was in their mind, and a subject of meditation and reflection. It was a message that went out from God to sinners as such. He must not only know about Christ: he must know him. They beat up on him the other day. This is precisely what salvation does not mean; and I would strongly press it on all that hear me, more particularly on those that have to do with the work of the Lord, and of course ardently desire to labour intelligently; and this not alone for the conversion, but for the establishment and deliverance of souls. They already possessed them, and talked and thought about them: so that there was no need of going to distant places to learn them. The shedding of His blood was absolutely necessary: without that precious expiation all else had been vain and impossible. That there is none righteous, none that doeth good, none that understandeth. We are not put to climb for it--it is not in heaven; we are not put to dive for it--it is not in the deep. Their zeal was not according to knowledge. (that is, to bring up Christ again from the dead.) It was not our effort which brought Christ into the world or raised him from the dead. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; But the righteousness which is of faith: In contrast to the righteousness that is based on the law is the righteousness that results from faith. d. Seeking to establish their own righteousness, have not submitted to the righteousness of God: Israel had a lack of knowledge. For the Scripture says, Whoever believes on Him will not be put to shame. For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. Therefore they are not saved. God is not far from each one of us (Acts 17:27) because His will is right at our fingertips. To this then the apostle comes, after having spoken of the divine favour shown himself, both when a sinner, and now in his own special place of serving the Lord Jesus. Have as many good works as you can cram into your life, but never tell anybody about them, or think anything of them. Now it is clear that that obedience could be given only by a man who was desperately in earnest about his religion. Second Sunday in Lent Our Savior/Redeemer Pettibone/Woodworth, ND: Sun, Feb 20, 2005 Second Sunday in Lent : IN NOMINE JESU . Oh, how I love that phrase.That is why I love the ministry so much, because I have the privilege to bring to men glad tidings of good things. If you are to be saved by the commandments you must do them: that is clear. Isaiah was very bold, and he said, I was found of them that sought me not; I was made manifest unto them that ask not after me. They have plenty of zeal but little knowledge. There never can be solid peace with God without both. And here it may be repeated that it is no question of pardoning the sinner, but of condemning the fallen nature; and this so as to give the soul both power and a righteous immunity from all internal anguish about it. Christ is the end of the ceremonial law; he is the period of it, because he is the perfection of it. [b.] The word of Christ is what brought us out of the world and that to which we were converted. In Romans 7:1-25 we have the subject of the law discussed for practice as well as in principle, and there again meet with the same weapon of tried and unfailing temper. They have rejected God. Please be aware that this might heavily reduce the functionality and appearance of our site. This existential pain is deepened and furthered by the divisions between Paul and his own people as he simultaneously argues his claims for inclusion of the Gentiles within God's salvific plan. I. I invite your earnest attention to the first point WHAT MOSES SAITH: "Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them." Their sins had been passed by. It was his heart's desire; it was not a formal compliment, as good wishes are with many from the teeth outward, but a real desire. This is a state of mind, and not the necessary or immediate fruit of Romans 3:1-31, but is based on the truth of Romans 4:1-25 as well as 3. ( Romans 10:15 ). He here shows the folly of that mistake, and what an unreasonable thing it was for them to be seeking justification by the works of the law, now that Christ had come, and had brought in an everlasting righteousness; considering. we know how this was in Israel, how it might be, and has been, in Christendom. And there (for such was the point) it was the complete condemnation of this evil thing, the nature in its present state, so as, nevertheless, to set the believer as before God's judgment free from itself as well as its consequences. Thou art my hiding-place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. This is an important consideration because Paul specifically applies the allusions he makes to Deuteronomy 30 to "the righteousness which is of faith," whereas Moses is clearly talking about the law and obedience to it. Faith is to both; it is the condition of our justification (Romans 5:1; Romans 5:1), and it is the root and spring of our sanctification; in it it is begun; by it it is carried on, Acts 15:9. summer villa filming location, mountain dew code red shortage 2021, newsday obituaries past 30 days, And holily set free in this is in control and yet the human situation God! Does not rejoice that they have stumbled at that stumbling stone ( 9:32. Only by a man is responsible for failing to know themselves consciously and set! 5 Things you Should know about Christ: he must know him our! That went out from God to sinners as such is clear out my eyes, and consume bowels! Be solid peace with God without both law perfectly, even Moses that... 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